The colonialist bourgeoisie offers non-violence and then the commitment as new ways to get out of the violence of decolonization these are also mechanisms to dull and degrade the movement. 'Give us more power '", but the “native intellectual coated his aggressiveness with his thinly veiled desire to assimilate into the colonial world”. According to Fanon, revolution starts as an idea of total systematic change and, through actual application to real-world situations, is diluted into a small shift of power within the existing system. Once the idea of revolution is accepted by the native, Fanon describes the process by which it is debated, adjusted, and finally implemented. For him, the lumpenproletariat will be the first to discover violence in front of the colonist. This group is often rejected by Marxists as unable to help organize workers, but Fanon sees them differently. This group is described in Marxism as the poorest class those who are outside the system because they have so little. The colonists had "implanted into the mind of the colonized intellectual that essential qualities remain eternal, despite the mistakes men can make: the essential qualities of the West, of course" these intellectuals were "ready to defend the Greco-Latin pedestal" against all enemies, settlers or natives. These are, by Western standards, the most educated members of the native group who, in many ways, are recruited by the colonist to be the mouthpieces of their opinions. The second group is what he calls the "colonized intellectual". The first is the native worker who is valued by the colonist for his work. One of the temporary consequences of the colonization of which Fanon speaks is the division of the native into three groups. For the colonized, subjectivity is always directed against him. The natives are incapable of ethics and therefore are the embodiment of absolute evil as opposed to the Christian settlers who are forces of good. Settlers literally don't see natives as members of the same species. Based on this conclusion, Fanon characterizes the settler class's assessment of the native population as dehumanizing. He uses Aristotelian logic in which the colony followed the "principle of reciprocal exclusivity". Through his observations, he concluded that all colonial structures are actually nested societies that are not complementary. This conception of decolonization is based on Fanon's construction of the colonial world. The purpose of this process is the eventual replacement of one group of humans by another, and this process is only complete when the transition is complete. Fanon starts from the premise that decolonization is, by definition, a violent process without exception. It is a detailed explanation of violence in relation to the colonial world and the decolonization process. The first section of The Wretched of the Earth is titled "On Violence" or "Concerning Violence".
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